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"We have concluded that when the principle of phyletism (i.e. ecclesiastical nationalism) is juxtaposed with the teaching of the Gospel and the constant practice of the Church, it is not only foreign to it, but also completely opposed, to it. We decree the following in the Holy Spirit: 1. We reject and condemn racial division, that is, racial differences, national quarrels and disagreements in the Church of Christ, as being contrary to the teaching of the Gospel and the holy canons of our blessed fathers, on which the holy Church is established and which adorn human society and lead it to Divine piety. 2. In accordance with the holy canons, we proclaim that those who accept such division according to races and who dare to base on it hitherto unheard-of racial assemblies are foreign to the One, Holy, Catholic and Apostolic Church and are real schismatics." Constantinople...1872
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    The passing of the U.S. Orthodox Church as an 'ethnic club' is under way

    Posted by by Terry Mattingly on 10/25/2008, 10:14 am


    The passing of the U.S. Orthodox Church as an 'ethnic club' is under way

    Thursday, October 23, 2008

    These were the sad, sobering conversations that priests have when no
    one else is listening.

    Father John Peck kept hearing other priests pour out their
    frustrations on the telephone. Some, like Peck, were part of the
    Orthodox Church in America, a church with Russian roots that has been
    rocked by years of high-level scandals. But others were active in
    churches with "old country" ties back to other Eastern Orthodox lands.

    "These men really felt that their churches weren't getting anywhere,"
    he said. "They kept saying, 'What am I giving my life for? What have
    I accomplished?' I kept trying to cheer them up, telling them to look
    20 years down the road. ... I told them to try to see the bigger picture."

    Eventually, the 46-year-old priest wrote an article about the
    positive Orthodox trends in America, as well as offering candid talk
    about the problems faced by some of his friends. He finished "The
    Orthodox Church of Tomorrow" soon after arriving at the Greek
    Orthodox mission in Prescott, Ariz., and sent it to the American
    Orthodox Institute -- which published the article in late September
    on its Web site.

    Bishops, priests and laypeople -- some pleased, some furious --
    immediately began forwarding Peck's article from one end of Orthodox
    cyberspace to the other. I received some of these urgent e-mails,
    since I am an Orthodox convert whose name is on several public Web sites.

    While his article addressed several hot-button topics -- from
    fundraising to sexual ethics -- Peck said it was clear which theme
    caused the firestorm.

    "The notion that traditionally Orthodox ethnic groups (the group of
    'our people' we hear so much about from our primates and hierarchs)
    are going to populate the ranks of the clergy, and therefore, the
    Church in the future is, frankly, a pipe dream," he wrote. The
    reality is that many American clergy and laity -- some converts, but
    many ethnic leaders as well -- refuse to "accept the Church as a club
    of any kind, or closed circle kaffeeklatsch. No old world embassies
    will be tolerated for much longer.

    "The passing away of the Orthodox Church as ethnic club is already
    taking place. It will come to fruition in a short 10 years, 15 years
    in larger parishes."

    Church statistics are, as a rule, almost impossible to verify.
    However, experts think there are 250 million Orthodox believers
    worldwide -- the second largest Christian flock -- and somewhere
    between 1.2 million and 5 million worshipping in the 22 ethnic
    jurisdictions in North America. That huge statistical gap is crucial.

    The problem is that Orthodoxy is experiencing two conflicting trends
    in America. Some parishes and missions are growing, primarily due to
    an influx of converts -- especially evangelicals -- from other
    churches. Meanwhile, many larger congregations are getting older,
    while watching the children and grandchildren of their ethnic
    founders assimilate.

    Thus, many Orthodox leaders are excited about the future. Others are
    just as frustrated about their problems in the here and now.

    Thriving American parishes, said Peck, are finding ways to blend some
    of the traditions of the old world with strong efforts to build
    churches that welcome newcomers, whether they are converts or the
    so-called ethnic "reverts" who rediscover the church traditions of
    earlier generations.

    The best place to see the big picture, he said, is in America's
    Orthodox seminaries. One study found that nearly half of the future
    priests are converts and that percentage is sure to be higher in the
    evangelistic churches that emphasize worship and education in English.

    "When I talk about the churches of the future, I'm not talking about
    churches without ethnic roots," said Peck. "What I'm talking about
    are churches in which there are no barriers to prevent people from
    working and living and worshipping together. It doesn't matter
    whether the people inside are Greek or Hispanic or Arab or Asian or
    Russian or Polynesian or anything else.

    "All of these people are supposed to be in our churches, together, if
    we are going to get serious about building Orthodoxy in America. It's
    no longer enough to have folk dancing and big ethnic festivals. Those
    days are over."

    http://www.reporternews.com/news/2008/oct/23/no-headline---mattingly/


    Responses:


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