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"We have concluded that when the principle of phyletism (i.e. ecclesiastical nationalism) is juxtaposed with the teaching of the Gospel and the constant practice of the Church, it is not only foreign to it, but also completely opposed, to it. We decree the following in the Holy Spirit: 1. We reject and condemn racial division, that is, racial differences, national quarrels and disagreements in the Church of Christ, as being contrary to the teaching of the Gospel and the holy canons of our blessed fathers, on which the holy Church is established and which adorn human society and lead it to Divine piety. 2. In accordance with the holy canons, we proclaim that those who accept such division according to races and who dare to base on it hitherto unheard-of racial assemblies are foreign to the One, Holy, Catholic and Apostolic Church and are real schismatics." Constantinople...1872
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    ??? Succession of Archbishop Demetrios

    Posted by Photini Henderson on 12/2/2008, 1:54 pm

    A very interesting article with a provacative title ... regardless of undercurrents, there isn't the roiling boil as was in the OCA before the resignation of Met Herman, so is this a precipitious article projecting the resignation or retirement of Archbishop Demetrios?

    Something's afoot ... stay tuned to thenationalherald.com for the continuing articles:

    Interesting article, beginning apparently of a series:

    The Course of the GOA and Succession of Demetrios

    By Theodore Kalmoukos

    Special to The National Herald

    What is the course of the Greek Orthodox Archdiocese of America
    today and where is it going in the future are the serious questions
    that have been asked more frequently and intensely by many clergy and
    laity throughout the U.S as of late.

    The course of every organization is closely connected with the element
    of leadership simply because leadership is sine qua none, in other
    words, necessary. It seems that most, if not all indications
    up to now show clearly that there is a lack of leadership, not only
    on the Archbishop level, but in general. No visions are manifested,
    no basic directives on very substantial issues of ecclesiastical
    significance are drawn, but neither are issues of lesser importance
    and local caliber are dealt with.

    Without any doubt, Archbishop Demetrios is an educated hierarch,
    and most certainly has his own charisma, including that cultivated
    suaveness.

    It is widely believed that the administrative structure of the
    Archdiocese needs some type of restructuring in basic issues because a
    "strange" ecclesiological system has been developed today with the
    creation of the Metropolises.

    Let me explain. On the one hand, we speak of one Ecclesiastical
    Eparchy of the Ecumenical Patriarchate, the Greek Orthodox Archdiocese
    of America, having Archbishop Demetrios as its ruling hierarchshepherd
    (ποιμενάρχης), and on the other hand we have the Metropolises
    where the local hierarchs are commemorated as "shepherds," also
    a fact that contradicts the basic principal of the unity of the
    Church because we have here a "dual head" situation.

    The Metropolitans are elected by the Holy Synod of the Ecumenical
    Patriarchate and when they liturgize, they commemorate the name
    of Patriarch Bartholomew. The latter, in an official letter sent to
    the Metropolitans, stated that he prohibits them to communicate
    (correspond) directly with him, but only through Archbishop Demetrios
    and even placing their correspondence in an open envelope.

    The relations between the Archbishop and the vast majority of the
    Metropolitans are minimal and the faithful have sensed that.

    The most important issue that seems to be of concern to the Church
    in America, is the succession of Archbishop Demetrios whenever
    that occurs. Despite the fact that the current, "strange" system of
    the Metropolises seems to downgrade the office and the role of the
    First (Primal), the fact remains true that the presence and the role
    of the First is very pivotal and of great ecclesiastical and
    structural significance. It seems to me that the Greek Orthodox
    Archdiocese of America was and continues to be Archbishopcentric.

    On the other hand, the majority of the current Metropolitans are
    over 60 years of age, some of them extremely beyond that and only two
    are under 60, Metropolitans Nicholas of Detroit and Evangelos of
    New Jersey, as well as the three auxiliary Bishops, Savas of Troas,
    Andonios of Fasiane and Demetrios of Mokisos.

    The election of the Archbishop of America is the exclusive
    ecclesiastical and canonical privilege of the Ecumenical
    Patriarchate. Also, the government of Greece plays a pivotal
    role as the late Archbishop Iakovos had many times explained
    to us in our private discussions during the last ten years of his
    retirement. [*** FORTHCOMING ARTICLE *** ]

    We reveal today that Archbishop Iakovos had telephoned in
    August 1999, the then-Prime Minister of Greece Costas Simitis and
    asked him to tell the Ecumenical Patriarchate to select Bishop
    Demetrios of Vresthena, an auxiliary Bishop of the Church of Greece
    for 50 years, as Archbishop of America. Simitis sent an official
    representative to the Phanar prior to Archbishop Demetrios' election
    and some days later, the over half a century forgotten Bishop
    Demetrios of Vresthena, was elected Archbishop of America. The Herald
    is in a position to know that Archbishop Demetrios knows that. [***
    FORTHCOMING ARTICLE *** ]

    We also reveal today that in 1996, Archbishop Iakovos upon his
    retirement from the Archbishopric Throne of America after 37 years of
    ministry had sent a multipage highly confidential letter to Patriarch
    Bartholomew telling him not to select anyone from the pool of the
    hierarchs from America, indicating also the reasons. We will say more
    on this issue in another article. [*** FORTHCOMING ARTICLE *** ]

    The majority of the clergy and laity in America seem to believe that
    no one from the existing hierarchs is the proper choice to assume the
    Archbishopric leadership for reasons of age and for other issues as
    well. There are some priests and lay however that reservedly think
    that there are probably two from all the hierarchs, ruling and
    auxiliary, who could assume the leadership of the Archdiocese, but at
    the same time they express serious concerns and they privately say
    many and different things, which we will discuss at length at the
    right time. [*** FORTHCOMING ARTICLE *** ]

    The Greek government asks around, gets briefings about specific
    persons from within and outside of America. The Patriarchate seems
    to be reserved at this point and turns its eyes in different
    directions, because it knows the magnitude of the penury of the
    Archdiocese when it comes to Archbishopric material.

    It has been said that Patriarch Bartholomew doesn't wish to find
    himself in the situation he was in during the summer of 1999, because
    he knows very well that the Patriarchate cannot afford to lose the
    Archdiocese of America.




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