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"We have concluded that when the principle of phyletism (i.e. ecclesiastical nationalism) is juxtaposed with the teaching of the Gospel and the constant practice of the Church, it is not only foreign to it, but also completely opposed, to it. We decree the following in the Holy Spirit: 1. We reject and condemn racial division, that is, racial differences, national quarrels and disagreements in the Church of Christ, as being contrary to the teaching of the Gospel and the holy canons of our blessed fathers, on which the holy Church is established and which adorn human society and lead it to Divine piety. 2. In accordance with the holy canons, we proclaim that those who accept such division according to races and who dare to base on it hitherto unheard-of racial assemblies are foreign to the One, Holy, Catholic and Apostolic Church and are real schismatics." Constantinople...1872
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    Metropolitan Jonah calls for Full Communion With New Anglican Province

    Posted by By Michael Heidt on 6/26/2009, 12:24 am

    ACNA'09: Metropolitan Jonah calls for Full Communion With New Anglican
    Province


    By Michael Heidt
    Special to Virtueonline
    www.virtueonline.org
    6/24/2009


    Speaking on Wednesday morning to the ACNA Assembly, His Beatitude, Jonah,
    Metropolitan of All America and Canada and leader of the Orthodox Church in
    America (OCA), called for a "full... intercommunion" with the Anglican
    Church in North America. "What will it take," he asked, "for a true
    ecumenical reconciliation? That is what I am seeking by being with you
    today."


    This marks the potential resumption of an Orthodox/Anglican dialogue that
    began a hundred years ago between two missionary bishops, St. Tikhon of
    Moscow and Bishop Grafton of Fond du Lac, only to be broken off in the 1970s
    with the ordination of women. Metropolitan Jonah spoke as the successor of
    Tikhon, "I come to you as the successor of Tikhon... with the same openness,
    the same invitation, the same love and desire to unify Anglicanism and
    Orthodoxy."


    What would it take for this reconciliation to occur? The Metropolitan was
    explicit:.


    Full affirmation of the orthodox Faith of the Apostles and Church Fathers,
    the seven Ecumenical Councils, the Nicene Creed in its original form
    (without the filioque clause inserted at the Council of Toledo, 589 A.D.),
    all seven Sacraments and a rejection of 'the heresies of the Reformation."


    His Beatitude listed these in a series of 'isms'; Calvinism,
    anti-sacramentalism, iconoclasm and Gnosticism. The ordination of women to
    the Presbyterate and their consecration as Bishops has to end if
    intercommunion is to occur.


    These are controversial words, especially given the make up of the Assembly,
    which is admittedly divided on key issues such as the ordination of women,
    the nature and number of the Sacraments and perhaps the essential character
    of the Church itself. Still, the delegates welcomed his candor with
    applause, perhaps because His Beatitude was self-evidently "speaking the
    truth with love." Less controversially, he called for a true renunciation of
    sin and immorality, "We must eliminate any shred of immorality in our
    lives," not least because sin "kills and maims the soul," likewise
    immorality, which destroys the soul and "demoralizes our culture." Coming
    from a faith tradition fully alive to the aggressive threat of militant
    Islam, the Metropolitan issued the following warning:; a culture demoralized
    by immorality "cannot stand up to the strict asceticism of Islam."


    He then spoke to the current blurring of gender identity. Homosexualism not
    only "destroys authentic masculinity, it destroys authentic womanhood."
    Again, "gay ideology is neither from nurture or nature... we cannot accept
    their lifestyle or validate their unions." These are not something healthy,
    but "something to be healed". His Beatitude was equally emphatic on
    abortion, "Abortion not only rips out the soul of the fetus from the body of
    a woman, it rips out her own soul also... We must stand together in an
    absolute condemnation of abortion." The Assembly rose in thunderous
    acclamation. There should be no doubt whatsoever that ACNA stands for the
    life of the unborn child.


    The Metropolitan's words on the unity of the Church were equally well
    received. We must find, "unity of vision, unity of life, unity of being in
    Jesus Christ" in the power of the Holy Spirit. This is to be found in true
    orthodoxy, which means, for Jonah at least, not simply "right opinion", but
    also "right glory", which is discovered in the worship of God. This gives
    the faithful entry into the liturgy of the Angels and Saints as revealed to
    Moses, Ezekiel and St. John, being a true participation on earth in the
    worship of heaven. The same meeting of heaven and earth is to be found in
    the Church; this "is not simply human, it is divine," and to be believed in
    as we believe in Jesus Himself - not merely as a man made institution, who
    may or may not "like the same prayer Book", but as the organic union of
    Christians with Our Savior in the Body of Christ. Again, this met with
    spontaneous applause.


    The same approval was given to his Beatitude's description of faith and the
    necessity of surrendering to Christ.


    "Faith... is the knowledge of the heart (that) I have died and my life is
    hidden in the heart of God... it is only Jesus that matters."


    This means a total self-oblation:


    "We have to surrender to God in the depths of our being," and this "is that
    spiritual quest... to be transformed by the Spirit." The corollary of this
    is radical forgiveness and a giving up of all resentments against those "who
    have offended... abused... (and) slandered you... When you forgive like
    that, you liken yourself to Jesus Christ."


    This, in the end, was at the heart of Metropolitan's message. He called on
    ACNA to embrace Christ in His totality - in His Church and Sacraments, in
    the Faith and Morals handed down by Jesus Himself to the faithful throughout
    the ages, and in that true repentance which is nothing other than complete
    surrender of self to the mind and Person of Our Lord. With such a spirit in
    place, his vision of unity between loyal Anglicans and Orthodoxy may be
    realized. There can be no question that the invitation is on the table, and
    the prize is big, nothing less than the recognized integration of the
    Anglican Church in North America with historic Catholicism. Will ACNA rise
    to the challenge?


    Responses:


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