Calling-Convene Each sacrificial animal is always 1) killed and its blood splashed on the altar (cleansing), then 2) washed, skinned, cut up, and arranged on the altar grill (consecration), and finally 3) turned into smoke and incorporated into God’s presence as food (communion). This is the sacrificial pathway/liturgy that every animal/worshiper experienced as God brought him near. God Calls Us God Cleanses Us God Consecrates Us God Communes With Us God Commissions (Blesses) Us (1) The Purification offering highlights and expands on the cleansing or purification dimension of sacrificial offerings. That’s why it is called the purification offering. The act of the slaughter and the display of the blood is accented. For example, Lev. 17 (the day of atonement) is an elaborate purification offering where the act of confession and forgiveness is highlighted. The other two aspects are there, but downplayed. (2) The Ascension Offering expands on the element of consecration and ascension of the animal/worshiper into God’s presence. That’s why it is named ‘olah (Hebrew for “ascension”). The offering is caused to ascend. That is why the ascension offering highlights the acts of skinning, cutting up, washing, and then the transformation of the entire representative animal by fire and its incorporation into the cloud of God’s special presence at the tabernacle. (3) The Communion Offering expands on the element of union and communion with God which is present in all the sacrifices, but highlighted in this offering. The food aspect of sacrifice is emphasized. In the communion offering fellowship and peace with God are not merely symbolized by the sacrifice being turned into smoke and assimilated into the glory cloud. Here fellowship with God is communicated by means of a common meal.
Cleansing-Confession
Consecration-Conditions
Communion-Covenant
Commission-Continuity
We Gather Together and Praise Him
We Confess Our Sins
We Respond in Prayer and Offering
We Eat God’s Food
We March Out to Serve God
Message Thread
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